Once again the book Bi Notes for Bisexual Revolution by Shiri Eisner brings up the topic of monosexism and biphobia.
With the election of Mayor Elect Bill de BlasioAs the next Mayor of the City of New York and the continued disrespect of the bisexual community by either his wife or the media who asks his wife about her sexuality during her youth. I think the way the community is talked about regardless of her personal identity is the issue. We need to have our community included and spoke about not just the letter after Lesbian, Gay and before Transgender.
The bisexual community across the city of New York, and across the United States and even across the world in unbelievable that it doesn’t change much at all from this city at all. The idea that the bisexual community “don’t actually suffer oppression that is separate from homophobia or lesbophobia” the idea that the bisexual community is a “privileged” community is a very harmful one too those who identify with the definition of bisexuality.
- To claim that bisexuals do not experience oppression differently from gays or lesbians is to subsume bisexual experience into homosexuality, eliminating its unique existence. No bisexual experience is to be found, then certainly the category itself is null[I]
- Privilege acknowledges the existence of bisexuality, but connects it with the notion of privilege and thus oppressor status, again nullifying the unique oppression that bisexual experience and the need for specific attention to it.
- The notion that bisexuals are only oppressed as a result of homophobia or lesbophobia erases the need for a unique bisexual liberation struggle and places bisexuals as “halfway” add on to the gay and lesbian movement. [II]
The definition of Biphobia from the reads as follows intense hatred, fear or aversion towards bisexuals or bisexuality, which may include negative stereotyping or denial of the existence of bisexuals.[III] This includes but not limited to books, blogs, movies, television shows, legislation and all aspects of life where lesbian and gay identified individuals are given the same positive attention.
|Type of Media
||Reason I personally see it as Biphobia/ or positive things
|bisexuality presented as a social norm
|not all people carry on multiple relationships are bisexual
|bisexuals aren’t the only ones with commitment issues and driving away lovers away
|Portrayed as promiscuous, and unable to commit
|outwardly homophobic and refers or his past identification as Bisexual
||All My Children
|Lena Kundera dated and had sex with several men before committing herself to Bianaca, first same sex kiss on an American soap opera 04/23/2003
|Captain Jack Harkness pansexual seen as norm by the 51 century
|Brittney Pierce Fluid or Bicurious…but than says openly she is okay dating with a boy or girl
|Callie Torries married George O’Malley, had a baby with Mark Sloan but married Dr. Arizona Roberts, her character is bisexual but has never said it
These are just some examples of bisexual characters in Movies, Books and in Television over the years, some characters, it’s the job of those of use who use these forms of media to speak out when we see things that are offensive or untrue about the bisexual community, or any member of the diverse parts of the LGBTQ community.
Much like Shiri Eisner mentioned in the book when you Google search “biphobia” you would amaze what you find. The first links are…
These are much better posts than what I have seen in the past as bisexual activist and bloggers like myself try and keep the conversation in our control and stop the talk about myths.
When it comes to monosexism, which is the belief, that monosexuality whether its heterosexual or homosexual is superior to a bisexual or other non-monosexual orientation, dismissed bi and pansexual people as merely promiscuous.[IV] I agree that monosexism is not meant to completely replace biphobia, but it is a social structure and was formed as a way of oppression for all those who don’t share a monogamous lifestyle.
When you read between the lines about culture in order to delineate where it is that bisexuality is forbidden, denied or erased and why. It might also allow us to examine how monosexual people are themselves influenced and indeed oppressed by monosexism as well as to examine the privileges they might enjoy by virtue of this structure, all by way of deconstructing it.
Here is the list of some of the many privileges of a identifying as Monogamous[V]
Monogamous Privilege Checklist:
1) I can legally marry whomever I wish, with all the legal, medical, and financial benefits of marriage universally recognized for me and my family no matter where I live.*
2) I am not accused of being abused, warped, immoral, unethical, or psychologically confused because of my relationship orientation.
3) No one ever questions the validity of my love because of my relationship orientation.
4) It is not assumed based on my relationship orientation that I or any of my former or current partners has been misled, coerced, manipulated, or used in any way.
5) No one argues that my relationship orientation is impractical, unstable, incompatible with commitment, or otherwise effectively impossible to realize. No one argues that my relationship orientation works better in theory than in practice.
6) It is not assumed that my life must be overly-complicated because of my relationship orientation.
7) No one tries to convert me to their relationship orientation.
8 It is not assumed that I will switch relationship orientations as soon as I find the “right” person.
9) It is not generally understood that I am unfit to raise children because of my relationship orientation.
10) I can feel certain that my government will not suddenly remove my children to a foster home based on my relationship orientation.
11) As a responsible and loving parent, I won’t lose my children in a custody battle because of my relationship orientation.
12) As a responsible and loving adult, I can adopt children without lying about my relationship orientation.
13) I can be certain that my children won’t be harassed because of my relationship orientation.
14) My children are given texts and information at school that validates my family structure – two parents with kids, two sets of grandparents, etc.
15) It is not assumed based on my relationship orientation that my children are/were raised in an unstable environment.
16) No one assumes or speculates based on my relationship orientation that my children experience or ever will experience emotional, psychological, social, or behavioral problems.
17) I do not have to explain my relationship orientation to strangers whenever it comes up.
18) People don’t ask why I made my choice of relationship orientation.
19) People don’t ask why I made my choice to be public about my relationship orientation.
20) I don’t have to defend my relationship orientation.
21) I am not identified, categorized or grouped by my relationship orientation.
22) I am never asked to speak for everyone who shares my relationship orientation.
23) My individual behavior is not thought to reflect on all persons who identify with my relationship orientation.
24) If a romantic relationship of mine ends, no one blames my relationship orientation.
25) I can be sure that all of my roommates, classmates, and coworkers will be comfortable with my relationship orientation.
26) When I talk about my monogamy (such as in a joke or talking about my relationships), I am never accused of pushing my relationship orientation onto others.
27) I do not have to fear revealing my relationship orientation to friends or family. It’s assumed.
28) I do not have to fear that if my family, friends, or professional community find out about my relationship orientation there will be economic, emotional, physical, or psychological consequences for me or for others.
29) I can run for political office without expecting that my relationship orientation will disqualify me.
30) I can depart from most meetings, classes, and conversations without feeling fearful, excluded, isolated, attacked, outnumbered, unheard, held at a distance, stereotyped or feared because of my relationship orientation.
31) I can date whomever I wish, regardless of whether or not they previously identified with my relationship orientation, without fear that my new partner will be shunned by their friends and family due to their choice to embark upon a relationship with someone of my relationship orientation.
32) I am guaranteed to find people of my relationship orientation represented in my workplace.
33) I can be sure that my classes/courses/training will require curricular materials that testify to the existence of people with my relationship orientation.
34) I can easily find a religious community that will not exclude me based on my relationship orientation.
35) I am guaranteed to find sex education literature for people with my relationship orientation.
36) I can count on finding a therapist or doctor who will recognize my relationship orientation as valid, should I seek their services.
37) I can be sure that if I need legal or medical help my relationship orientation will not work against me.
38) Public hand-holding with my love is seen as acceptable and endearing. I can walk in public with my partner and not have people stare or do a double-take.*
39) I can choose not to think politically about my relationship orientation.
40) I can remain oblivious to the language and culture of other relationship orientations (i.e. polyamory, swinging, etc.) without paying any penalty for such obliviousness.
41) Even if I am oblivious about other relationship orientations, my culture affords me the privilege of judging those orientations and being an authoritative source of relationship advice because I am monogamous. This is especially true if I am a therapist, researcher, media darling, or other authority figure.
42) In everyday conversation, the language my friends and I use generally assumes my relationship orientation. For example, “family” meaning monogamous relationships with children.
43) Nobody calls me monogamous with malice.
44) I am not asked to think about why I am monogamous.
45) Society encourages me to marry and celebrates my commitment.*
46) My relationship orientation is commonly represented in music, television, movies, books, magazines, greeting cards, and postcards.
47) Major, mainstream social networking websites such as Facebook allow me to set my relationship status according to my relationship orientation.
48) I can go to relationship and dating events (i.e. singles events, relationship skills workshops) secure in the knowledge that my relationship orientation will be the standard and will be catered to.
49) I never need to change pronouns when describing the events of my life in order to protect my job, my family, or my friendships.*
50) If I’m a teenager, I can enjoy dating, first loves, and all the social approval of learning to love appropriately within my relationship orientation.*
51) If I’m called to work with children or to serve God (in most denominations), I don’t have to lie about my relationship orientation in order to keep my job.
52) I can count on my community of friends, acquaintances, strangers, and various institutions to celebrate my love and my family, mourn my losses, and support my relationships.*
53) It is not assumed merely because of my relationship orientation that I am experienced in sex (or that I even have it at all!).
54) It is not assumed that I am inclined toward my relationship orientation purely for sexual reasons.
55) It is not assumed based on my relationship orientation that I am more likely than average to have STIs.
56) It is not assumed based on my relationship orientation that I am unaware of the risks posed by my sexual behavior.
57) I am not assumed based on my relationship orientation to be sexually indiscriminate.
58) I do not have to deal with the language and culture of my relationship orientation being co-opted, redefined, and demonized by an unfriendly majority, which controls the media.
59) No one ever calls my relationship orientation “creepy” or “disturbing”.
60) I can befriend people without them and/or their romantic partners assuming that I am trying to convert them to my relationship orientation.
61) No one takes issue with their children being around me based on my relationship orientation.
62) I can be fairly certain that anyone who is in a committed, romantic relationship with me will also be invited to most parties, weddings, and other social events to which I am invited.*
63) No one makes assumptions about my political views or religious beliefs based on my relationship orientation.
64) No one refers to my relationship orientation by the wrong term or label, either intentionally or inadvertently.
65) I do not have to coin or invent terms to describe my relationship orientation and familial connections to others, because the language describing my relationship orientation already exists and is known throughout the culture.
66) No one ever ridicules or makes jokes about the terminology that people with my relationship orientation commonly use to describe their relationship structures and familial connections.
You don’t even need to be bisexual too experience this kind of behavior because of your choice in a consenting adult relationship.
This comes down to the real issue here. “Monosexism kills. Biphobia kills. Bisexual people commit suicide, bisexual people get sick, bisexual people lose our homes, our families, our friends, our communities, our support, our jobs, our money, our education; bisexual people suffer violence and sexual violence; we are beaten brutalized, bullied, bashed, raped, and sexually assaulted; we get STIs, no information, and no treatment; we get exploited, alienate, marginalized, disempowered, dismissed, erased, derided.”[VI] Yet it is still all inside the head of the community and we have very little if any data that it happens because we are under represented or thrown into the wrong category based on the situation at hand. We are wiped out of history, pop culture and our own bigger community
[I] Bi-Notes for a Bisexual Revolution pg. 60
[VI] pg 64 Bi Notes for a bisexual revolution